Photo Credit: Jeso Carneiro / Flickr
By Jefferson
Morley / AlterNet
The sort of foreboding that pervades
Washington on the day of Donald Trump’s inauguration is not unprecedented, but
it hasn't been felt so strongly in a long time.
Indignation about the usurping of
democracy erupted when President George Bush was inaugurated in 2001. But the
protest at the swearing-in of a lightweight dynast appointed by Supreme Court
decision was not fearful. At the time, Bush was seen as a pretender, not the
incompetent menace he proved to be. His inauguration was not boycotted like Trump’s has been.
Richard Nixon was inaugurated in
January 1969 when the country was riven by rioting, assassination and a deeply
unpopular war, but no one could doubt Nixon was the man most Americans wanted
in the office. He was known as Tricky Dick, but he was more trusted than Trump.
In 1933, Franklin Roosevelt was
inaugurated at a moment when the country’s economy had collapsed and the ruling
class was in in disarray. But FDR was both popular and had the confidence of
the economic elite of which he was a scion. Even his enemies extended FDR
goodwill as he came to office. Trump gets little goodwill from his defeated
rivals because he extends none.
Today's fears are not nearly as
ominous as they were in March 1861. Faced with the inauguration of Abraham
Lincoln, an anti-slavery Republican, the southern state prepared to secede.
Lincoln felt obliged to say, “There will be no bloodshed unless it is forced
upon the Government,” a caveat some doubted he would enforce.
Historically speaking, the fear and
loathing that accompanies Trump’s ascendancy in 2017 most resembles the mood of
Washington in 1829. Then as now, the capitals political recoiled at the inauguration
of a brash outsider contemptuous of the educated and financial elites. As the
inauguration of Andrew Jackson approached, the political class in the nation’s
capital—lawyers, lobbyists, clerks (now called bureaucrats), and newspapermen
(the media)—feared and mistrusted the incoming president. Like Trump, Jackson
was seen by many in Washington as an aberration and as incipient tyrant.
Jackson, a war hero and slave owner, lauded common (white) men as the key to
American greatness and excoriated the East Coast elite as their nemesis, thus
coining two enduring themes of American politics that Trump tapped with
demagogic skill.
Of course, the parallels are not
exact. Jackson was genuinely popular, while Trump is genuinely unpopular.
Jackson gained the presidency by winning the popular vote handily. Trump lost
the popular vote and was only elected by the archaic mechanism of the Electoral
College. The Jacksonian insurgency had a popular legitimacy; a democratic
character, at least in the white male electorate, that Trump does not have in
multiracial America.
So while Trump’s inauguration is not
prelude to civil war, it likely portends an epic struggle over the nature of
the American government. Like the Jacksonian insurgency, the Trump ascendancy
is a threat to the country’s ruling elite. Like secessionist south, the Trump
ascendancy is a threat to democratic and constitutional government.
The Washington Post’s E.J. Dionne
calls it the "most ominous" inauguration in modern history, citing
Trump’s hostility to democratic norms. Yahoo News’ Matt Bai sees the "end of the American century," citing Trump’s
repudiation of the structures of American power since World War II such as
NATO, the United Nations, and the global regime of free trade.
But Trump’s capture of the White House
was made possible by the very weakness of those norms (which didn’t quite
extend to the Bernie Sanders campaign or voters disenfranchised by the Supreme
Court’s gutting of the Voting Rights Act) and the evident failure of those
power structures (which in recent decades have delivered growing inequality and
unsuccessful wars, not economic security, to most Americans).
Exceptionally Exhausted
Behind the democratic deficit and
economic dysfunction—and Trump’s triumph—is the exhaustion of American
exceptionalism, that enduring civic creed that holds the United States is, or
should aspire to be, a light unto the world, a "shining city on a hill.”
In American politics, the term American exceptionalism (let’s call it AE) often
has conservative connotations. But the notion that America is destined and
entitled to extend its dominion over the world has deep roots in American
history.
In 1942, Time magazine publisher Henry
Luce coined the term the "American Century” in retailing the idea that
only America deserved to be the world’s pre-eminent power. After World War II,
liberal intellectuals played a leading role in building the national and international
institutions that enforced American domination. Since the election of Bill
Clinton, the Democratic Party has mostly deferred to this corporate order
rather than reform or restructures it.
A conservative version of AE was
popularized by President Ronald Reagan in the 1980s. Reagan never tired of
invoking the “shining city on a hill” even as his administration funded CIA
dirty wars in Central America and subverted Congress with the Iran-Contra
scheme. A neoconservative version of AE helped propel President George W. Bush
into Iraq, believing that U.S. military force would remove Saddam Hussein and
the grateful Iraqi people would adopt our politics and emulate our
institutions. The neoconservative version of AE proved to be the gift wrapping
on a package of folly, war crimes and defeat.
Barack Obama was denounced by John Bolton and other right-wing critics for not
believing in AE. Obama’s heresy was to note that other peoples and countries
think of themselves as exceptional—and so they do. But Obama avowed he believed
in AE "with every fiber of my being." He just had a different
version of AE.
While Reagan and Bush’s AE tended to
be nationalist, militaristic and implicitly Christian, Obama offered a more
internationalist, diplomatic and multicultural variation. It was America’s
evolution as a multiracial democracy (culminating in his own rise to power) and
liberal post-war leadership (ditto) that made the USA a light unto the world,
he said.
Obama’s AE was relatively attractive,
at least to the college-educated. His personal story offered hope that the
country had transcended its racial heritage and in some ways it had. But while
Obama orchestrated stabilized and regulated the U.S. and global economy, he
relied on the national and international economic elites to lead the country
out of the Great Recession. He did not attempt any restructuring of the
institutions that embodied and powered America’s exceptionally ambitious role
in the world since 1945. He advocated progressive tax and health care policies,
but he left job creation to the corporations who had every incentive to
outsource.
Obama was successful, especially in
comparison to his successor. But his economics results were, at best, unevenly
distributed. The free-trade deals that Obama touted offered little and
delivered less for American workers without college degrees. Poverty didn’t
begin to decline until his last year in office, and even that is disputed. To a lot of voters, Obama’s multicultural AE looked
like the gift-wrapping on economic abandonment.
Trump’s call to “Make America Great
Again” may sound like an AE slogan, but it isn’t. Trump does not want to be
America to be an example to the world any more than he aspires to be an example
to your teenage son. He doesn’t trust the globalized economic regime because it
has abandoned the working-class white voters who admire him most. Trump doesn’t
want America to be exceptional—as in unique, just and inspiring. He wants
America to be great, as in powerful, pre-eminent and independent.
So the opposition gathering in
Washington to protest Trump’s inauguration has a double challenge: to resist
Trump’s government of generals and billionaires while offering a vision of
American government that doesn’t rely on the idea that America and its
institutions are exceptional.
It won’t be easy. Trump’s opponents
are united in opposition to the man, but still divided on tactics. While the battle cry "Not My
President" voices a visceral feeling, it is hardly inspiring to those who
want a president who cares about delivering jobs to Americans. During the
campaign, Hillary Clinton campaigned on the certainty that Trump’s sexual
misbehavior would discredit his anti-elitist message. She assumed liberal AE
would trump reactionary #MAGA. She was wrong and here we are, filled with
foreboding.
Jefferson Morley is a former reporter
for the Washington Post. His latest book is "Our Man in Mexico: Winston
Scott and the Hidden History of the CIA." He runs the website jfkfacts.org.
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